Enough
Exodus
16:2-5; John 6:24-38
Saint
Andrews Scots Memorial Church, Jerusalem
August
2, 2015
On the
fifteenth day of the second month after they had left Egypt the whole company
of Israel moved to the Wilderness of Sin which is between Elim and Sinai. And
they were complaining against Moses and Aaron about wanting to be back in Egypt
sitting beside fleshpots and eating their fill of bread.
Now God
heard their complaints and told Moses to tell them that they would be able to have
meat and bread and so they would realize who their God was. And sure enough
that evening a quail flew in and covered the camp and in the morning there was
dew on the ground that looked like frost.
Moses told them, “It’s the bread God has given
you to eat. And these are God’s instructions “Gather enough for each person,
about two quarts per person; gather enough for everyone in your tent.”
God opened the doors of heaven and rained down
manna, the bread of angels, as some have called it. But this gift had strings
attached, instructions of what to do and not do.” Gather enough for each
person. Do not hoard. Provide for everyone in your tent.”
And most important trust that God will provide,
will provide enough. This was difficult for the Israelites and it is difficult
for us to. In the Wilderness of Sin it is easier to remember the good ol’ days
of slavery when food was abundant than to trust a God who says I will give you
enough for you and those in your tent. “Trust me. I am your God.”
But we don’t trust. We didn’t then and we have
difficulty now. We choose our future with our stomachs, our appetites, and our
ambitions. We want fast food for the soul not the bread of life. We want big
homes, fast cars, luxuries. We want “fleshpots” even if it costs us our freedom.
We want to be filled, not living on just
enough.
And why must we provide for those in our tent?
Can’t they get their own food? Well, ok, if they are family members or members
of our tribe but what if they are not?
What if they are our neighbors? What if they speak another language or
have another culture or religion? What if they are refugees or asylum seekers? What
if they want what we have? What if we want what they have?
Is our tent big enough for them too?
This Exodus story brings up all these
questions. And they are as important for us as they were for the newly freed
Hebrew slaves. Some preach this text as a reminder to trust in a God who will
literally provide, feed us. Some preach it as a reminder to tell everyone to
share what you have for it will be enough.
But I
would like to invite you this morning to think about the tent you live in and
who is in it. I would like to invite you to imagine how you will share with
those who live in other tents too.
I invite you to examine in your heart of hearts
if you really believe there is enough for all, enough to go around, enough for
tomorrow.
For those of you who have had the good fortune
to go to a Palestinian home for dinner I invite you to reflect on the mounds of
food you were offered by your humble hosts, the choicest meat cut and offered
to you. I invite you to reflect on what it was like to be the honored guest in
their tent.
Catholic Worker Dorothy Day in speaking about
the breaking of bread says, “We know him in the breaking of bread, and we know
each other in the breaking of bread…Heaven is a banquet too even with a crust
where there is companionship.”
I invite you to remember a time when you shared
your crust of bread; where you were and who you were with.
The story of the multiplication of loaves and
fishes begins with a small boy gathering up pieces of bread. Jesus’ miracle is
dependent upon that first action, to gather the crumbs. From there he
multiplies the five loaves to feed five thousand. Some say it is not a miracle
that happened but simply that everyone shared what they had and it was enough
to go around. Maybe sharing is the real miracle.
Our lectionary pairs Moses’ feeding story with
Jesus saying he is the bread of life. Like Moses he wants his followers to see
that it is God who provides the bread from heaven but that this time He is the
bread that has come down and is giving life to the world.
The bread of life will make you hunger no more.
It will feed your body and your soul or it will make you hungry for the living
word and thirsty for the living water.
Now this is where the sermon could end and I
imagine for some of you this would be enough. But I feel the need to come back
to the issue of who gets or deserves to be fed and how do we live into that
line from the Lord’s prayer, “Give us this day, our daily bread.”And finally,
does God always provide?
My daughter who works for a fair trade
coalition in the United States reminded me that the issue around food is not
only one of security, feeding the hungry, but of food sovereignty, the right of
people to grow and feed themselves with food not contaminated with pesticides
or GMOs.
How are we creating a world where farmers can
work and live off the food they grow and harvest? How does what we eat undermine
or support them able to feed themselves or their families? Are they not simply
asking to “Give us this day our daily bread?”
This week was a difficult week for many here.
It was colored by stabbings after the Gay Pride March last Sunday and then
followed by another arson fire set by Jewish settlers that left a family severely
burned and a baby dead. And then this was followed Friday by two more youths
killed in clashes and many more injured. In the midst of all this violence
coming across my face book feed I saw a picture of a field of wheat set on
fire, a harvest gone up in smoke, a family now not able to literally feed
itself or take its wheat to the market to sell.
Like you these events bring up profound
feelings of pain and outrage and I wonder like Job, “Where are you God? You want us to trust you in the Wilderness of Sin
but what food are you providing for that farmer who lost his crop? What
consolation do you have to offer? Where
are you?
What comfort are you offering those marchers
and their families who were stabbed for being who they are and expressing their
sexual preference in a society that prides itself on being a democracy? Where
are you?
What kind of assurance are you providing that
family whose baby was burned alive?
What
assurance are you providing a people who see their young burned alive, shot or
imprisoned? Where are you?
Fires of hate are literally burning up the land
and now people. The hot summer temperatures are nothing compared to the heat of
so much hatred unleashed.
So what kind of bread, real or spiritual, can possibly
fill us to extinguish these flames? What kind of bread can feed these parents
grieving with such loss? What kind of bread can feed us so we can endure?
God of hope
open the doors of heaven
and rain down manna.
Feed us with your Son
who also knew hatred
whose life was broken for us
God of hope
in such dark times as these
give us enough
love and outrage
to put out the fires
to fill our baskets
feed others


Thank you so much, Loren. Powerful words.
ReplyDeleteYou are mighty talented, my dear friend. Your question of how to share beyond our own tent is surely the powerful one at this point. I am here reading your work, thank you.
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