Wednesday, May 9, 2012

Demolishing Peace one family at a time

Alert From ICAHD: Imminent Displacement Risk in the Jerusalem Periphery
Palestinian residential structures in Area C of the the West Bank, east of Jerusalem, are under looming threat of immediate demolition. Structures include EU-funded residential structures provided in response to previous demolitions in the area. The Palestinian-Bedouin communities living in the hills to the east of Jerusalem are at an exceedingly growing risk of forced ethnic displacement. The communities have been informed by the Israeli authorities that they have no option but to leave the area, as part of a larger plan to forcibly tranfer, in defiance of international law, Bedouin communities living in Area C (Jerusalem periphery, Jordan Valley, and south Hebron Hills), where Israel retains control over security as well as planning and zoning.

For those of you who have been following the loose threads of my posts, you will see I am returning to the thread of displacement and the ethnic cleansing of the areas surrounding Jerusalem. As an Ecumenical Accompanier for life, I continue to keep track of what is going on with the Ecumenical Accompaniment Program and our partner organizations. This week I received an alert from  the EAPPI Advocacy officer and ICHAD about impending demolition orders in areas close to Jerusalem classified under Area C. I received this news while attending a conference on sexual health for adolescents in Peoria, Illinois. I am in the heartland of not only the US but the headquarters for Caterpillar, the multi-national and multi-purpose beast that is being used to destroy people's homes and lives.  

The synchronicity  is too much to bear.  I want to stand on a tabletop in the bar of the well dressed businessmen making international deals with Caterpillar  and scream out the the facts and figures about how this company violates international law; how these bulldozers have become weapons of mass destruction.  Do they know? Do they care? The churches don't seem to care enough to follow through on divestment but what about the business community? Do these nicely dressed men speaking in multiple tongues want to be associated with a company that abuses its workers or sells its products to the Israeli government to be used to destroy people's lives? Has the bottom line of profit making made us blind to the suffering of others? Do we really believe that our investments in Palestinian organizations or churches can ever outweigh our investments in apartheid structures like the Separation Wall or in a military that hoards nuclear weapons  or uses bulldozers as weapons to destroy people's lives? 

The Methodists lost the battle for divestment at their General Assembly but they and us have not lost the war. They did pass a bigger resolution, ironically enough, that calls for sanctions and boycotts of all companies and products that are profiting from the Occupation. And they have called into question US military aid to Israel. Divestment may not have ruled the day but boycotts and sanctions were approved as well as a call to withdraw our military aid until Israel complies with international law. 


I don't know if this was their "morning after pill" or plan B or that they simply had two resolutions but I think we should heed their call and continue to exert pressure where we can and use economic leverage to do so. Perhaps instead of shouting at the men in suits, I should return to the bar and begin some conversations about bottom lines. Perhaps the time has come for Lady Wisdom standing and screaming on a street corner to come in and figure out creative ways to enter into the boardrooms so that others can simply have rooms---rooms to cook meals in, deliver babies, or sleep and perhaps to dream of a future free of violence and destruction. Time is running out for actions to   resist the total judaization of Jerusalem. Furthermore,
the loss of Area C is the end my friends of a meaningful or just peace process, for a two-state solution and, as some have argued, of a one state solution.  Soon all this land will be annexed to Jerusalem and all the remaining Palestinians made to become second class Israeli citizens. So what is there for us to do?





First, become aware and informed. Read ICAHD's wonderful and disturbing reports and join with others in your country who are working to end this madness.  For more information on the growing risk of displacement faced by Arab al-Jahalin Bedouin, please refer to the ICAHD publication 'Nowhere Left to Go'. For a normative and political analysis of Israel's displacement policy and practice in the Occupied West Bank, please find the ICAHD publication
 'Demolishing Homes, Demolishing Peace'.  Watch the video Nowhere Left to Go about the Jahalin Bedouins.

Challenge the dominant narrative of peace through security by asking, "Security for whom?" Challenge the authorities who say "engagement" is more productive than resistance or that boycotts are counterproductive. Let us instead listen to those like BishopTutu who said in his letter of support to the Methodist resolution for divestment, "The human community cannot be silent in the face of the gross  injustice being meted out to the people of Palestine...This is a moral position that I have no choice but to support, especially since I know of the effect that Boycotts, disinvestment and Sanctions had on the apartheid regime of South Africa."


We cannot be silent. Let us not be afraid to live resurrected lives. Let's stand with those suffering but also let's stand against those who stand in the way of love, justice, equality, and freedom. In nonviolent training, we talk about the need to use both our hands. One hand reaches out in peace and the other hand says "N0." This endless occupation, this imprisonment or warehousing of a whole population needs both hands and all of us working together in all the ways we can think of. 













Wednesday, April 25, 2012

In Solidarity With....

Our Methodist brothers and sisters are in the process of aligning their words with action. Please join me in prayer and support of their courage and commitment to justice. If you are new to the issue of boycott, divestment, and sanctions or want to know more about these companies, click onto the suggested links.

Of course I wish them success in their efforts but they have already achieved some of the important aims of a divestment campaign which is to call people's attention to the injustice and the companies that are profiting. As a faith leader in another denomination, I am extremely humbled and grateful for their witness. It gives me hope that the church, as an institution, is not dead or irrelevant but capable of being an agent of radical change. Thank you.

I have posted directly from the Methodist website the following information:

United Methodist
Kairos Response


Watch our narrated video presentation (about 11 minutes) on the companies that are profiting from the Israeli occupation of Palestinian land and why the United Methodist Church must cut its ties to a
military occupation the church opposes:

(click on this icon    in the bottom right corner
of the screen to make the video larger)
 


United Methodist Kairos Response (UMKR) is an international movement in the United Methodist Church responding to the “Kairos Palestine Document,” an urgent plea from Christians in the Holy Land for decisive action supporting a just peace in Israel/Palestine.  

UMKR is working to put actions behind the denomination's words and seeks to align the church's investments with its resolutions opposing the Israeli occupation of Palestinian land. To that end, we have written a resolution that would direct UMC boards and agencies to divest from corporations that sustain and profit from the occupation; this resolution was adopted by the church's General Board of Church & Society in February 2011.

The resolution identifies three companies that have been engaged for years by United Methodist agencies.  Our Book of Discipline encourages consideration of divestment when corporate engagement does not succeed.  Yet only the General Conference of the United Methodist Church, which meets once every four years, can instruct UM boards and agencies to divest.

This legislation will go to the UMC's next General Conference, being held in Tampa, Florida,  April 24 - May 4, 2012.



Pictures from the General Conference







Sunday, April 8, 2012

Arise Jerusalem

  

Like Jesus, our redemption begins with an occupation of another sort. God becoming human inhabited the world in an occupied territory to be with those on the margins so that we may have life and have it abundantly. Jesus’ presence brought the margins to the center, making visible what once was on the periphery by de-colonizing the social strata and religious decorum that excludes women, children, the outcast and the poor from the table. The kind of occupation Christians are called to is that of the incarnation—the indwelling of God’s love in our own bodies and communities.” Jake Olzen

He is Risen! Alleluia. He is no longer entombed nor are we. Death is not the last act and imperial rule does not win. But what really does this mean beyond the celebration of new life--- celebrating the sun at Easter rise services, finding Easter eggs or eating chocolate bunnies?  What does new life mean for those living in occupied Jerusalem? What does it mean for those of us working to set it free?

I think it has something to do with this “decolonizing the social strata and religious decorum" that excludes others. I think it has something to due with this redefinition of occupation as incarnation, with the concept of letting God’s love find a welcome home in our bodies and communities.

For Christians, Jerusalem will always be the place of Jesus’ suffering and crucifixion but it is also the place where we can continue to witness the presence of a living God for Jerusalem is also the place of resurrection and hope, the place where our church began on Pentecost.

In the 1st century, earthly Jerusalem was destroyed because it did not know the ways of peace. Present Jerusalem is being constructed and constricted in the same way. But there is another way. There always has been. Jesus and the prophets knew it and tried to turn us towards it by focusing our attention on the ways of peacemaking, making the holy city, a city of peace.

…For out of Zion shall go forth instruction;
and the world of the Lord from Jerusalem.
He shall judge between many peoples,
and shall arbitrate between strong nations far away.
They shall beat their swords into plowshares,
and their spears into pruning hooks;
Nation shall not lift up sword against nation,
neither shall they learn war anymore;
but they shall make them afraid;
for the mouth of the Lord of hosts has spoken
            Micah 4: 2-3 4

With our participation as co-creators in God’s Beloved Community, God can help us create another miracle, a shared Jerusalem where peace based on justice can be a reality not just a vision, a place where truth and reconciliation are lived experiences.

Let us then join with our Palestinian sisters and brothers and insist that a political sovereignty over Jerusalem should begin with acknowledgement of the overall sovereignity of God. This means a shared political sovereignty where people accept each other and grant each other equal justice and freedom----freedom of movement and religion and equal access to resources and security. The vision and mandate has been given. It's up to us to fulfill it.

We will plant olive trees
where before there were thorns
All of us the same,
each of us different,
we will walk hand in hand
with a new song
of peace and love on our lips

We will plant olive trees
where before there were thorns

Sharing
Is the one urgent need
in this dawning
of a new century

 Paz, peace, paix
 mir, shalom, salaam.
 We will plant olive trees
 where before there were thorns.
      Frederico Mayer


 To learn about the Flytilla and what happened to those other Easter Pilgrim's check out 
Israel’s Real Easter Pilgrims